
The United States, Europe, and the Threat of Radical IslamDifferent Means of Engagement
Peter Lawler argues in the preceding article that Americans' confidence in and commitment to a set of national values makes them more willing to accept the costs of war. Certainly the U.S. response to September 11 attests to its readiness to use military force. Europe on the other hand, chastened by two world wars, is more averse to military action. But the United States and Europe face a common threat in radical Islam, and addressing that threat requires cooperation. Given their entangled fates, it is worth examining more carefully why the United States is quicker than its allies to use military force and whether, ultimately, war serves their common interest.
During the 2008 presidential campaign, Barack Obama identified Afghanistan as the critical theater in the U.S. fight against al-Qaeda and promised to deploy two additional brigades there.1 Obama authorized larger troop increases—totaling 22,000—during his first months in office, but violence in Afghanistan increased over the ensuing months, prompting Gen. Stanley McChrystal, the top U.S. commander in Afghanistan, to request an additional 30,000 to 40,000 troops. During the lengthy strategy review that followed, many commentators recalled Obama's campaign commitment to Afghanistan and demanded he immediately accept the general's recommendation.2
While the administration solicited insight from an array of sources, the public voice was curiously absent from the debate. Opposition to the war in Afghanistan increased during the summer and fall of 2009, and by mid-September, 43 percent of Americans polled thought the United States should withdraw its forces immediately.3 Congressional Democrats too voiced their legitimate concerns over escalating a violent and costly war. Despite this anti-war sentiment, especially among Obama's political base, the one option the administration did not consider was ending the conflict. Instead, President Obama endorsed the recommendation made by the [End Page 123] top U.S. commander in Afghanistan three months earlier. While leaders certainly should not craft policy to appease public opinion, a legitimate wartime government must consider the extent to which the population is behind the fight.
The continuity with the policies the U.S. had pursued since 2001 was hard to ignore. The tone had changed and the theater shifted from Iraq to Afghanistan. But once again, a U.S. president chose to send tens of thousands of soldiers to a distant battlefield to combat radical Islam. At the same time, the Obama administration ramped up un-manned drone attacks in Afghanistan and Pakistan. Again, the United States favored a military response to what is fundamentally a political challenge.
Afghanistan, Obama assured the American people, was the war of necessity. The underlying assumption—that war, somewhere, was necessary—remained unspoken. On the campaign trail, this rhetoric served Obama well. His commitment to the war in Afghanistan helped shore up the support of independents skeptical of the national security bona fides of a Democratic senator with no military background. Herein lies a fundamental reality of American politics: Democrats are still perceived as the party of weakness in national security. This perception, which took hold after the election of Ronald Reagan in 1980, has apparently survived the Bush years and the political upheaval of 2008. Gallup polls at the end of 2009 asking which party can better protect the country gave Republicans a healthy edge.4 The tenacity of this view points to a failure among Democrats to articulate a distinct vision of foreign policy. By default it often seems war is still our answer.
Europe, as Peter Lawler points out, has generally been averse to a military response to the threat of radical Islam. But before criticizing Europe for not pulling its weight on the battlefield, Americans might consider the source of European leaders' reluctance to play a larger military role in Afghanistan—public opinion. The war remains extremely unpopular in most of Europe, and domestic political considerations have greatly constrained decision-making with respect to Afghanistan. When Obama called in December 2009 for more NATO troops to complement the American escalation, the response from Europe was underwhelming.
Although it eschews military force, Europe, by virtue of its geography alone, remains the front line of the broader confrontation between the West and radical Islam. With less emphasis on military action, Europe's economic, cultural, and political engagement with Muslim nations has been more robust. Ultimately, this approach is the only sustainable offensive against radical movements. After September 11 the U.S. successfully routed al-Qaeda in its Afghan stronghold—only to see its enemy disperse and threats reemerge in Pakistan, Somalia, and Yemen. The result has been worsening security in those countries, attacks on the U.S. and its allies, and less stability in the Muslim world. On the other hand, Europe's soft engagement offers the prospect of a positive-sum game that strengthens the Muslim world and emboldens its leaders to face down the extremists. Initiatives such as the Mediterranean Union, which has facilitated trade and investment among 43 European, North African, and Middle East nations, presage the increasing [End Page 124] inter-connectedness of Europe and the Middle East and articulates a vision of the future defined by cooperation rather than conflict. This was the vision Obama put forth when he spoke in Cairo last year of a relationship between the U.S. and the Muslim world "based on mutual interest and mutual respect." But any steps in that direction continue to be overshadowed by the current milieu of war.
Skeptics of the European project point to its difficulties incorporating Islamic culture. Well-publicized examples such as the French campaign to ban the burqa in public places attest to the challenge of reconciling different worldviews. But a Europe in which Western culture and traditional Islam co-exist, however uncomfortably, is already a reality, and will continue to be in the future. A prosperous Europe will attract more migration from the Arab world, bringing more Muslims under the writ of liberal democracy. In the Cold War, it was the appeal of Western values—not the threat of its missiles—that pulled Eastern Europe from the yoke of Soviet domination. Respect for human rights and protection of individual freedoms, principles which were endorsed during the 1975 Helsinki Conference by both Western and Soviet bloc governments (and dismissed by the latter as diplomatic fluff) became the rallying cry of the dissidents who undid the Warsaw Pact. Those values remain powerful today. Despite the claims of Euro-skeptics, evidence shows that Muslim immigrants in Europe actually tend to take on Western values while retaining their Islamic identity. A Harvard study in 2009 concluded that these immigrant communities on the whole "are in the process of adapting to Western cultures."5
The security of the United States, Europe, and the Middle East is increasingly inter-dependent. Security inter-dependence requires security coordination, and coordination implies mutual flexibility among allies. If nothing else, Europe's different approach and preferences with respect to its security policy should encourage real debate in the United States, which remains mired in the intellectual quagmire of the War on Terror.
Theodore Khan is an MA candidate at the Johns Hopkins University, School of Advanced International Studies.
Notes
1. Barack Obama, "My Plan for Iraq." New York Times. July 14, 2008
2. See for example Charles Krauthammer's "Young Hamlet's Agony." The Washington Post, October 9, 2009.
3. Pew Research Center, "Public Support for Afghan Mission Slips," September 22, 2009.
4. Gallup Polls, "Americans Still Prefer Republicans for Combating Terrorism," September 11, 2009.
5. Ronald Inglehart and Pippa Norris, "Muslim Integration into Western Cultures: Between Origins and Destinations," (Harvard University Kennedy School of Government, March 2009). [End Page 125]